Apartheid South Africa
South Africa was colonized by the English and Dutch in the seventeenth century. English domination of the Dutch descendents (known as Boers or Afrikaners) resulted in the Dutch establishing the new colonies of Orange Free State and Transvaal. The discovery of diamonds in these lands around 1900 resulted in an English invasion which sparked the Boer War. Following independence from England, an uneasy power-sharing between the two groups held sway until the 1940's, when the Afrikaner National Party was able to gain a strong majority. Strategists in the National Party invented apartheid as a means to cement their control over the economic and social system. Initially, aim of the apartheid was to maintain white domination while extending racial separation. Starting in the 60's, a plan of ``Grand Apartheid'' was executed, emphasizing territorial separation and police repression.
With the enactment of apartheid laws in 1948, racial discrimination was institutionalized. Race laws touched every aspect of social life, including a prohibition of marriage between non-whites and whites, and the sanctioning of ``white-only'' jobs. In 1950, the Population Registration Act required that all South Africans be racially classified into one of three categories: white, black (African), or colored (of mixed decent). The coloured category included major subgroups of Indians and Asians. Classification into these categories was based on appearance, social acceptance, and descent. For example, a white person was defined as ``in appearance obviously a white person or generally accepted as a white person.'' A person could not be considered white if one of his or her parents were non-white. The determination that a person was ``obviously white'' would take into account ``his habits, education, and speech and deportment and demeanor.'' A black person would be of or accepted as a member of an African tribe or race, and a colored person is one that is not black or white. The Department of Home Affairs (a government bureau) was responsible for the classification of the citizenry. Non-compliance with the race laws were dealt with harshly. All blacks were required to carry ``pass books'' containing fingerprints, photo and information on access to non-black areas.
In 1951, the Bantu Authorities Act established a basis for ethnic government in African reserves, known as ``homelands.'' These homelands were independent states to which each African was assigned by the government according to the record of origin (which was frequently inaccurate). All political rights, including voting, held by an African were restricted to the designated homeland. The idea was that they would be citizens of the homeland, losing their citizenship in South Africa and any right of involvement with the South African Parliament which held complete hegemony over the homelands. From 1976 to 1981, four of these homelands were created, denationalizing nine million South Africans. The homeland administrations refused the nominal independence, maintaining pressure for political rights within the country as a whole. Nevertheless, Africans living in the homelands needed passports to enter South Africa: aliens in their own country.
In 1953, the Public Safety Act and the Criminal Law Amendment Act were passed, which empowered the government to declare stringent states of emergency and increased penalties for protesting against or supporting the repeal of a law. The penalties included fines, imprisonment and whippings. In 1960, a large group of blacks in Sharpeville refused to carry their passes; the government declared a state of emergency. The emergency lasted for 156 days, leaving 69 people dead and 187 people wounded. Wielding the Public Safety Act and the Criminal Law Amendment Act, the white regime had no intention of changing the unjust laws of apartheid.
With the enactment of apartheid laws in 1948, racial discrimination was institutionalized. Race laws touched every aspect of social life, including a prohibition of marriage between non-whites and whites, and the sanctioning of ``white-only'' jobs. In 1950, the Population Registration Act required that all South Africans be racially classified into one of three categories: white, black (African), or colored (of mixed decent). The coloured category included major subgroups of Indians and Asians. Classification into these categories was based on appearance, social acceptance, and descent. For example, a white person was defined as ``in appearance obviously a white person or generally accepted as a white person.'' A person could not be considered white if one of his or her parents were non-white. The determination that a person was ``obviously white'' would take into account ``his habits, education, and speech and deportment and demeanor.'' A black person would be of or accepted as a member of an African tribe or race, and a colored person is one that is not black or white. The Department of Home Affairs (a government bureau) was responsible for the classification of the citizenry. Non-compliance with the race laws were dealt with harshly. All blacks were required to carry ``pass books'' containing fingerprints, photo and information on access to non-black areas.
In 1951, the Bantu Authorities Act established a basis for ethnic government in African reserves, known as ``homelands.'' These homelands were independent states to which each African was assigned by the government according to the record of origin (which was frequently inaccurate). All political rights, including voting, held by an African were restricted to the designated homeland. The idea was that they would be citizens of the homeland, losing their citizenship in South Africa and any right of involvement with the South African Parliament which held complete hegemony over the homelands. From 1976 to 1981, four of these homelands were created, denationalizing nine million South Africans. The homeland administrations refused the nominal independence, maintaining pressure for political rights within the country as a whole. Nevertheless, Africans living in the homelands needed passports to enter South Africa: aliens in their own country.
In 1953, the Public Safety Act and the Criminal Law Amendment Act were passed, which empowered the government to declare stringent states of emergency and increased penalties for protesting against or supporting the repeal of a law. The penalties included fines, imprisonment and whippings. In 1960, a large group of blacks in Sharpeville refused to carry their passes; the government declared a state of emergency. The emergency lasted for 156 days, leaving 69 people dead and 187 people wounded. Wielding the Public Safety Act and the Criminal Law Amendment Act, the white regime had no intention of changing the unjust laws of apartheid.
Mandela
Rolihlahla Mandela was born in Transkei, South Africa on 18 July 1918 and was given the name of Nelson by one of his teachers. His father Henry was a respected advisor to the Thembu royal family.
ANC involvement
Mandela was educated at the University of Fort Hare and later at the University of Witwatersrand, qualifying in law in 1942. He became increasingly involved with the African National Congress (ANC), a multi-racial nationalist movement trying to bring about political change in South Africa.
In 1948, the National Party came to power and began to implement a policy of 'apartheid', or forced segregation on the basis of race. The ANC staged a campaign of passive resistance against apartheid laws.
In 1952, Mandela became one of the ANC's deputy presidents. By the late 1950s, faced with increasing government discrimination, Mandela, his friend Oliver Tambo and others began to move the ANC in a more radical direction. In 1956, Mandela went on trial for treason. The court case lasted five years, and ended with Mandela being acquitted
Sharpeville
In March 1960, 69 black anti-apartheid demonstrators were killed by police at Sharpeville. The government declared a state of emergency and banned the ANC. In response, the organisation abandoned its policy of non-violence and Mandela helped establish the ANC's military wing 'Umkhonto we Sizwe' or 'The Spear of the Nation'. He was appointed its commander-in-chief and travelled abroad to receive military training and to find support for the ANC.
Life imprisonment
On his return he was arrested and sentenced to five years in prison. In 1963, Mandela and other ANC leaders were tried for plotting to overthrow the government by violence. The following year Mandela was sentenced to life imprisonment. He was held in Robben Island prison, off the coast of Cape Town, and later in Pollsmoor Prison on the mainland. During his years in prison he became an international symbol of resistance to apartheid.
In 1990, the South African government responded to internal and international pressure and released Mandela, at the same time lifting the ban against the ANC. In 1991 Mandela became the ANC's leader.
A respected global statesman
He was awarded the Nobel Peace Prize together with FW de Klerk, then president of South Africa, in 1993. The following year South Africa held its first multi-racial election and Mandela was elected its first black president.
In 1998, he was married for the third time to Graça Machel, the widow of the president of Mozambique. Mandela's second wife, Winnie, whom he married in 1958 and divorced in 1996, remains a controversial anti-apartheid activist.
In 1997 he stepped down as ANC leader and in 1999 his presidency of South Africa came to an end.
In 2004, Mandela announced his retirement from public life, although his charitable work continued. On 29 August 2007, a permanent statue to him was unveiled in Parliament Square, London.
ANC involvement
Mandela was educated at the University of Fort Hare and later at the University of Witwatersrand, qualifying in law in 1942. He became increasingly involved with the African National Congress (ANC), a multi-racial nationalist movement trying to bring about political change in South Africa.
In 1948, the National Party came to power and began to implement a policy of 'apartheid', or forced segregation on the basis of race. The ANC staged a campaign of passive resistance against apartheid laws.
In 1952, Mandela became one of the ANC's deputy presidents. By the late 1950s, faced with increasing government discrimination, Mandela, his friend Oliver Tambo and others began to move the ANC in a more radical direction. In 1956, Mandela went on trial for treason. The court case lasted five years, and ended with Mandela being acquitted
Sharpeville
In March 1960, 69 black anti-apartheid demonstrators were killed by police at Sharpeville. The government declared a state of emergency and banned the ANC. In response, the organisation abandoned its policy of non-violence and Mandela helped establish the ANC's military wing 'Umkhonto we Sizwe' or 'The Spear of the Nation'. He was appointed its commander-in-chief and travelled abroad to receive military training and to find support for the ANC.
Life imprisonment
On his return he was arrested and sentenced to five years in prison. In 1963, Mandela and other ANC leaders were tried for plotting to overthrow the government by violence. The following year Mandela was sentenced to life imprisonment. He was held in Robben Island prison, off the coast of Cape Town, and later in Pollsmoor Prison on the mainland. During his years in prison he became an international symbol of resistance to apartheid.
In 1990, the South African government responded to internal and international pressure and released Mandela, at the same time lifting the ban against the ANC. In 1991 Mandela became the ANC's leader.
A respected global statesman
He was awarded the Nobel Peace Prize together with FW de Klerk, then president of South Africa, in 1993. The following year South Africa held its first multi-racial election and Mandela was elected its first black president.
In 1998, he was married for the third time to Graça Machel, the widow of the president of Mozambique. Mandela's second wife, Winnie, whom he married in 1958 and divorced in 1996, remains a controversial anti-apartheid activist.
In 1997 he stepped down as ANC leader and in 1999 his presidency of South Africa came to an end.
In 2004, Mandela announced his retirement from public life, although his charitable work continued. On 29 August 2007, a permanent statue to him was unveiled in Parliament Square, London.
Rich Culture and Diversity
Sports
South Africa hosted and won the 1995 Rugby World Cup and won the 2007 Rugby World Cup in France. It followed the 1995 Rugby World Cup by hosting the 1996 African Cup of Nations, with the national team going on to win the tournament. It also hosted the 2003 Cricket World Cup, the 2007 World Twenty20 Championship, and it was the host nation for the 2010 FIFA World Cup, which was the first time the tournament was held in Africa. FIFA president Sepp Blatter awarded South Africa a
grade 9 out of 10 for successfully hosting the event.
South Africa hosted and won the 1995 Rugby World Cup and won the 2007 Rugby World Cup in France. It followed the 1995 Rugby World Cup by hosting the 1996 African Cup of Nations, with the national team going on to win the tournament. It also hosted the 2003 Cricket World Cup, the 2007 World Twenty20 Championship, and it was the host nation for the 2010 FIFA World Cup, which was the first time the tournament was held in Africa. FIFA president Sepp Blatter awarded South Africa a
grade 9 out of 10 for successfully hosting the event.
Food
The cuisine of South Africa is heavily meat-based and has spawned the distinctively South African social gathering known as a braai, or barbecue.
The Portuguese community has also made its mark, with spicy peri-peri chicken being a favorite. The South African Portuguese-themed restaurant chain Nando's now has restaurants in the United Kingdom, Canada, Australia, Ireland, New Zealand, Malaysia and Kenya.
The Portuguese community has also made its mark, with spicy peri-peri chicken being a favorite. The South African Portuguese-themed restaurant chain Nando's now has restaurants in the United Kingdom, Canada, Australia, Ireland, New Zealand, Malaysia and Kenya.
Overall Diversity
As stated before South Africa has 11 official languages. Cultural diversity in South Africa is one of its unique assets. It is a fascinating mix of indigenous inhabitants. There are the San and the Nguni (comprising the Zulu, Xhosa, Ndebele and Swazi people). There are the Sotho-Tswana, who include the southern, northern and western Sotho/Tswana people. There are the Tsonga and Venda. Then there are 'coloured' people of mixed race and immigrants from Europe, and Asia. As our democracy evolves, we are becoming ever more diverse, yet integrated.
Music speaks volumes about South Africa's diverse culture and Its ability to celebrate differences. This starts with the multilingual national anthem, 'Nkosi Sikelel' iAfrika'. Turn on the radio and you hear kwaito, jazz, African gospel, classical, rock, pop, traditional music and more.
South Africa's cultural diversity is evident in the way it transforms the people's cultural motifs – where else in the world could you see a German-designed BMW, manufactured outside Pretoria and hand painted by a famous Ndebele artist like Esther Mahlangu? Or see traditional Zulu weaving and beadwork beside a Picasso or a Pierneef in an art gallery?
On the catwalk African heritage meets high-end European couture to stunning effect. Walk the streets of any South African city and you'll see a fashion mélange of African beads, braids and patterns creatively combined with local and international designer labels for a look that's pure Mzansi.
Music speaks volumes about South Africa's diverse culture and Its ability to celebrate differences. This starts with the multilingual national anthem, 'Nkosi Sikelel' iAfrika'. Turn on the radio and you hear kwaito, jazz, African gospel, classical, rock, pop, traditional music and more.
South Africa's cultural diversity is evident in the way it transforms the people's cultural motifs – where else in the world could you see a German-designed BMW, manufactured outside Pretoria and hand painted by a famous Ndebele artist like Esther Mahlangu? Or see traditional Zulu weaving and beadwork beside a Picasso or a Pierneef in an art gallery?
On the catwalk African heritage meets high-end European couture to stunning effect. Walk the streets of any South African city and you'll see a fashion mélange of African beads, braids and patterns creatively combined with local and international designer labels for a look that's pure Mzansi.